Whats The Easiest Way To Break A Bone?

undoubtedly Trinity is one of the major tenets of Christianity, and likewise one of the most controversial because of its apparent lack of logic. As is well known, the Trinity implies that God is both One and Three, "three distinct persons, one true God."

Obviously, this statement defies human logic, in our view something can not be one three things at once, so, believe it is mostly a matter of faith. However, these days I was thinking about a metaphor that I heard about the Holy Trinity that, while far to explain the dogma, helps our minds to get an idea of \u200b\u200bhow it could be understood.

The example is as follows: The Holy Trinity is like water, water is one element that has three different physical states, which does not change its molecular composition. In this sense, the water is solid, liquid and gas, but is still H2O. In the case of the Trinity , God is Father, Son and Spirit Santo, however it is still God.

With this reflection does not pretend to explain the nature of God, or unravel the mystery of the Holy Trinity , however I think that gives us the tools to not consider something as illogical dogma to our human mind.

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On the art of pipe smoking


In the modern world, where virtue of patience is lost, in pursuit of a productive frenzy which deprives man of any tranquility, it has also lost one of the noblest arts of humanity: the art of pipe smoking.

Some may wonder: Art, and pipe smoking may be an art? Well the answer is simple: smoking pipe combines two key elements qeu art form: the pursuit of perfection and technology.

Regarding the first item, you need to know that a good pipe is not achieved in any part, and therefore any pipe is not good. A good pipe should be of a robust and compact wood, a hardwood such as cherry or rosewood. A good pipe should have a good circulation, should be smoked slowly and possess precisely to avoid off. And finally, a good pipe must be accompanied by a sound bite, a sting elegant, full bodied, but not too aggressive. Once Combining these elements, could be said to have a good pipe.

However it does not stop here, as I noted above for pipe smoking requires patience. In contrast to the cigarette, the pipe should be smoked slowly, the sets should be mild and infrequent, to savor the smell of snuff in the mouth and bite you have to keep on with the right tool.

In conclusion, a good pipe requires art to be worthy of the name. Some recommendations on pipes: If you look good pipes do not skimp on the price, some good brands are Dunhill and Yellow Bowel, and good bites cueanto so expensive I do not recommend the Captain Black Gold, which has an aroma and a mild flavor and pleasant, perfect for smoking after meals

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Carlos Arturo Torres: Critical of demagoguery and tyranny of the masses

U not the great thinkers of the century Colombian XIX was Carlos Arturo Torres, who was born in Santa Rosa de Viterbo, a town of conservative tradition, presented a rational and empiricist thought based on the Baconian philosophy, so it was considered an Englishman transplanted to the tropics, and his thinking was framed within the mainstream liberal, but as we shall see, this is only partially true.

To do understand the thinking of Carlos Arturo Torres, it is necessary to unravel certain concepts in his book Idola Fori, as this is reflected each facets of thought represented Torres over his life, beginning with its tendency Bacon.

In the first chapter of the book, Torres Baconian develops the concept of the Idols of the Forum, following which section develops his work, defining this way:

"It is well known that Bacon called" Idols of the Forum "(idola fori) those ideas-true formulas or political superstitions, which continue to prevail in the spirit after rational criticism has proven its falsity. " ( Torres, Carlos Arturo. "Idola fori." Editorial Kelly, Bogotá. 1994.)

Torres Bacon uses this concept as a starting point order to develop the central concept of his book: the evolution of ideas. According to this, Torres claims that human beings tend to ignore the natural tendency for ideas to evolve, and judged that the absolute truth is the truth that is "dedicated to fashion," ie the truth that is socially accepted, making when one of these Idols of the Forum to homogenize the collective knowledge away from the truth.

But Torres is not limited to the Baconian definition of the Idols of the Forum, but adds the following:

"Formula Bacon could complementary, thus indicating as included in the idolatry of the Forum, not only the ideas which have been proven false already, but those whose evidence has not been demonstrated yet, or may not ever show. " ( Torres Carlos Arturo. "idola fori." Editorial Kelly, Bogotá. 1994.)

As we can see, this excerpt from the book highlights the positivist thought of Carlos Arturo Torres, thought will characterize all his life.

Once developed these concepts, Torres argues that human thinking can evolve, it is necessary that these Idols of the Forum disappear, although they may re-emerge with "life and vigor in the countless possibilities the future " ( Torres, Carlos Arturo. " idola fori. "Editorial Kelly, Bogotá. 1994.)

This last quote shows the influence of Hegelian thought Carlos Arturo Torres, because in his book, believes that while the ideas and in general all the processes of human beings are in constant evolution, this evolution is not necessarily linear, but is attached to the concept of evolution because previously impersonated a thesis, you can emerge as a new synthesis on different social and historical conditions. This can be seen clearly shown when he states that:

"When Taine Penseroso to a glory gone, sadly exclaimed one day in the Eternal City" The history is a cemetery, "forgot that preserved within the ashes of the death camp, burning the fire of a perpetual resurrection. "

" The same event and react the same institution diverse and sometimes opposite way in every mind and every age time, forgotten or abandoned today as insignificant entities of life to flourish again tomorrow with the dual status of rehabilitation and youth ... " ( Torres, Carlos Arturo. " Fori idol. "Editorial Kelly, Bogotá. 1994.)

However, following these points raised by Carlos Arturo Torres, I dare say that in his book is a harsh critique of the absolutism of any kind, including the absolutism of the masses, that is critical to Idols of the Forum. Hence, Torres attacked so harshly to those Colombian political parties that lead the people to the fratricidal struggle for principles they believe in absolutes, and in some cases non-existent.

This criticism of violence, is developed most clearly in the section of the book entitled "Superstitions democratic ", where framed as one of the Idols of the Forum to that belief that the people's voice is the voice of God.

"The proverb attributed to the voice of the people the wonderful gift of infallibility and justice custodial voice of God is not confirmed, unfortunately, in the most tragic and decisive moments in history . ( Torres, Carlos Arturo. "idola fori." Editorial Kelly, Bogotá. 1994.)

According to this statement, one might think that the thought of Torres has an anti-liberal character, but this perception is wrong, because this statement simply highlights the rationalism, realism and common sense that characterized this great thinker, because history has shown that the mass actually behave irrationally and that its decisions in most cases are not the wisest.

Idol Forum This is greatly feared by Carlos Arturo Torres, because it believes that the masses are easily influenced, and that once they enter a state of collective violence, reasoning with them would be like "trying to discuss with the earthquake or convincing the cyclone" in the words of the Torres.

This irrationality of the masses becomes such that Torres says:

"... the amount of revolutions is in direct proportion to the goodness of the ruler to whom it was made, and reverse the wrongs they have received from the people who make them. Authoritarianism and intolerance for feelings very clear crowd comprising and practice and to accept when there are those who impose them, respectful of force, despises the goodness that is not their eyes but a form of weakness, sympathetic to the master that restrains, and whether crushing the fallen despot, is not to be, but lost its force moves into the category of the weak who are despised because they are afraid. " ( Torres, Carlos Arturo. " idola fori. " Editorial Kelly, Bogotá. 1994.)

These claims about the irrationality of mass again show the high esteem he feels Carlos Arturo Torres for any reason, and shows that rather than being embedded in a fixed ideology, is a freethinker, in the etymological sense of the word, or frame them in a purely liberal thought would a claim somewhat unfair for a brilliant mind like this man.

But for Torres there is a figure that is guiding the masses to this state of conflict, and other superstitions embodies democratic, that is another idol of the Forum: demagogy embodied in the demagogue.

" The demagoguery is the apparent ally of democracy and its obvious enemy, is the body of snipers located vanguard lost, discredited and hateful the army, is the exaggeration of the principle, which is to refute the very beginning." ( Torres, Carlos Arturo. "idola fori." Editorial Kelly, Bogotá. 1994.)

further states that:

"The character of the demagogue flattery of kings or governments, is identical background, and have observed Aristotle and Burke, quoted by Sainte-Beuve. The two courtiers, the top and bottom, have the same mentality and the same meanness, his views are equally interested and identical projects. Gratify the passions of which has the omnipotence, or village law, for personal profits, just in case the despot has a head and the other has five hundred thousand. " ( Torres, Carlos Arturo. "idola fori." Editorial Kelly, Bogotá. 1994.)

This thinking about the despots, you can see clearly represented in the strong critical reviews made by Carlos Arturo Torres and demagogic warmongers sectors present in the Colombian party at the time of a Thousand Days War, thus demonstrating a major weaknesses of Colombian democracy, namely, ignorance of the masses and taking advantage of this by demagogues, who have to make it the worst of tyrannies: the tyranny of the masses driven by special interests.

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Revolution in America: a clear reflection our Hispanic identity

Today many talk about the "Colombian identity" or "national identity" but are actually few who may come to define these concepts. In fact, there is much confusion about our Constitution nosdefine even as a pluralistic nation, one might say, like a patchwork quilt.

But are we really a patchwork quilt? "Lack something that identifies us all as Colombians?, is of course not, that "something" that makes us all Colombians, that makes us share certain customs, traditions and even certain institutions called Hispanic, and perhaps one of the people who best understood this concept was Alvaro Gomez Hurtado.

In his book " American Revolution," Gomez Hurtado proposes, arguing brilliantly, how the arrival of English colonists marked the end of Aboriginal history, ie that event is not in the history of these peoples, but belongs to her as their endpoint. In the words of Alvaro Gómez:

"Le <> only as a limit, ie as something that is essentially alien, as something that is outside their scope and thus has but a final and catastrophic "( Gómez Hurtado, Alvaro." Revolution in America. "Editorial AHR. Barcelona, \u200b\u200b1958. p. 14)

some will think that this statement background is wrong, that our culture is both indigenous and English, even argue that it is a fascist statement he wants to undermine the Aboriginal culture and history. However, these claims are the product of the mass man imbued with the democratic, tolerant and liberal West, pretending to be what you intend to be and forgetting its historical roots, because as we shall see, is actually the English and Colombian heritage non-Aboriginal.

Throughout his work, Gómez Hurtado defends the positions raised above, however in our view, this approach Hispanics are brilliantly illustrated in the third part of his book, under called "The problem of cultural miscegenation."

In this section, the author argues that Latin America suffers an identity crisis process, due to, in the words of Alvaro Gomez, destructive tendencies of revolutionary liberalism, as this is handled homogenize the prospects of this region under Western precepts of liberalism, by setting aside our historical roots, ie, ignoring our Hispanic heritage. In fact, Gomez Hurtado reminds us that Indigenous status was embarrassing for the English-American phenomenon until recently years, specifically to the 60, where the emergence of doctrines and inclusive multiculturalists want to renew the so-called "native pride."

Likewise, Gómez Hurtado explains how the possibilities of expression in the colonial Indian died, because, first, lack of historicity of these peoples, either by the absence of written tradition or their different perception of the story about the conception of the West, or whether it was because in most cases (except the author indigenous communities Peru Bolivia and Mexico) Aboriginal tribes were wiped both militarily and culturally.

Following this line, Álvaro Gómez we suggest that, although it is clear that there was racial mixing, which is logical and natural biological questions, talk about cultural miscegenation is a historical inaccuracy, because the author presented a process of acculturation by Aborigines, that is, that the colonized ended up adopting the customs, institutions and traditions of the colonists either in its own right or imposition

Finally, the author argues that those who claim that we have cultural miscegenation because Indians eat certain dishes or adopt some form of Aboriginal traditional dress, are wrong to base, since these phenomena not the result of a cultural mix, but a process of acclimation by the settlers, by which modified some of their behaviors due to the physical environment, geography and climate in which they were because, of course, was different coming.

As can be seen, part of the national identity crisis that exists in Colombia today, is due to the denial of our Hispanic tradition considering it "politically incorrect", so we call the reader to go to the wonderful text of Gomez Hurtado , and the arguments himself to regain that identity belongs to us Hispanidad.

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Minority Rights: Guarantor of justice or injustice generators?

the Constitution of 1991 and the establishment of Colombia as a social state of law, democratic, participatory and pluralistic, it has created a political-legal phenomenon in which, based on the principle plurality, various minority groups, ethnic and sexual, the national government require recognition of special rights, arguing that their minority status makes them worthy of them.

In principle, this measure may appear to be correct, but here comes a dilemma, as this practice is a clear violation of the principle of equality, whereby, before the law all have the same quality and hence citizens the same rights and same duties. In fact the Constitution Policy in Title II, Article 13 states that "All persons are born free and equal before the law, receive the same protection and treatment by the authorities and enjoy the same rights, freedoms and opportunities without discrimination based on sex, race, national or family origin, language, religion, political or philosophical. " (Political Constitution of Colombia, art. 13).

While the article in the fundamental rights upheld by the Charter , one might ask whether the practice of recognizing certain privileges to minorities is a guarantee for the constitutional or a violation of them, and if it is a tool against discrimination or is causing an even greater discrimination.

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Some feminists, for example, suggest the need for "positive discrimination", ie the need for recognition of rights, especially political, in this case of women through the gender differentiation . It is possible that this position get the desired political results for feminist groups, however the term "positive discrimination" is essentially discriminatory, despite the redundancy, since it involves a female differentiation from the rest of society, which has a reverse effect as though it achieves a certain "equality" policy, there is greater social discrimination.

The reader may wonder why this phenomenon occurs social discrimination. The answer is simple: this phenomenon violates the principle of equality before the law "without discrimination on grounds of sex", which creates resentment among those sectors that are not beneficiaries of it, and whose rights are diminished by the recognition of rights these special groups.

But feminists are not the only example in which such recognition privileges to minority groups violates the principle of equality before the law, stepping over the rights of others. Another case that clearly illustrates this situation is the protection of indigenous rights and granting privileges to ethnic community that just for the sake of being.

The political constitution of Colombia states that to be representative of the City of Bogotá, the candidate must be a Colombian citizen in the exercise and over 25 years. However, in the last elections for the council, the candidate of the Alternative Democratic Pole Quigua Ati, won a seat without meeting the age requirement posed by Constitution as Constitutional Court considered to be indigenous it could exercise by skipping the constitutional guidelines. And cases like these are multiplied in our country, so I wonder Aboriginal or woman is a quality to be above the law and the Constitution even ? Why many young people, with the same claims Quigua Ati policies that do not meet the age requirements, no access to the seat because they are not indigenous? Are these actions really such decisions guaranteeing that violate fundamental rights or the same?

As we can see the questions that arise with this phenomenon are many and in fact the answers may be troubling. That is why we must consider the protection of a minority can not be done through the violation of constitutional principles inalienable rights of all citizens, as they would be committing a greater injustice to which it is addressed.

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The Triumph of Technology and the Loss of Spirit

Throughout history, mankind has experienced a process of improvement in all areas of your being, from art to science, because of the restless nature of his spirit. Clear example of this was the Greek search the arete , ie, perfection or excellence of spirit. In fact, this concept was the goal of any Greek, from the artisan to the ruling, and that was the way to transcend and become virtuous. Later in the Renaissance, human behavior focused on the pursuit of beauty as the highest expression of perfection, always with the desire to capture the essence, the spirit of things and translate it into great works of art that can still be appreciate. And to further emphasize my point, I refer to Enlightenment, the Enlightenment, the encyclopedic and the search for truth by improvement of scientific knowledge and mastery of reason. And all these high ideals were as ultimate goal the improvement of the spirit, either through the pursuit of arete , or reaching the beautiful, or achieving mastery of knowledge, the importance of the soul was first.

Despite this, the modern West appears to have reached an impasse, a stalemate, where these anxieties typical of the spirit of classical perfection or enlightenment are overshadowed by the triumph of pragmatism and systematization of all human behavior, for the sake of greater effectiveness in the production process, ie, has been overshadowed by the triumph of technique. Already said Professor Juan Esteban Constain when he stated that "Today it is thought the stunning pace of equipment, and the days when the good man: man and woman, to grant the application-political correctness had a need to be worthy of their status by way of transcendence have been definitely supplanted by a dogmatism of the immediate, relentless and absurd whereby the major concerns of the species, such as love or peace or war, are a matter anachronistic and a computer or a technocrat, or both partners, will solve for us. " (Constain, Juan Esteban. "Roots of Our Ideas: The ideological process in the formation of Colombia. P. 13)

And here comes the question: What remains? The answer, though sad and disturbing, is clear: we are destined to lose our spirit, to be automatons in a system that will meet our immediate needs, without worrying about the perfection of the spirit, transcendence.

someone is likely to argue, not without some logic, that the technological development of the human being does not imply a loss of spirit, as looking for a utility maximization of the individual, therefore, following this logic utilitarian maximizing the happiness of it. To counter this argument, refer some clear examples to illustrate the "commodification" of human beings and the emptiness of their existence the result of the lack of desire to transcend, that is, to perfect the spirit.

It is no secret that education now tends increasingly to greater specialization of knowledge of learners, experts in micro producing large areas of a specific science, but also useless and ignorant another and even in other areas of the same. A clear example is the doctor can not treat a patient with appendicitis, since he is an expert in orthopedics of the left wrist. Or the lawyer who hides his inability to respond to a matter of criminal law, after the phrase "I'm no criminal lawyer, I specialize in tax law." And doctors and lawyers are not the only ones who suffer the serious consequence of excessive technicality today's world, every professional today is at risk of becoming the same, ie to become a single piece, easily replaceable, a giant mechanism that determines their actions and which depend on a insane, making them empty shells no desire for transcendence, that is, no desire to cultivate the spirit.

But this is not the only sign by which we can deduce that the success of the technically minded and immediately implies the loss of spirit, utilitarianism does too. In today's society there is a clear tendency to live the present, without thinking about the future, because if an individual is able to maintain a decent standard of living, with revenues that allow you to enjoy some comfort, there is no need to think the need to be worthy of itself, because to be decent in our society refers to having more. The greater amount of goods and wealth is held by the exercise of any profession, the greater the dignity of the subject, but at the time that wealth is gone, disappeared with her dignity. Thus, we see that dignity has nothing to do with the greatness, honor and all those values \u200b\u200bthat cultivated the spirit, but something measurable, volatile and empty, like money.

And here I ask the reader "a subject may be empty but happy rich? Does the money go down in history and spirit? Technical immediatism Can replace the desire for truth or perfection? What happened to the likes of Michelangelo, to complete a work of the perfection of the "Moses" not happy with it, asks you what why do not you speak?

probably survive with the rich appearance devoid of happiness, you can probably buy a monument that will last some time to be remembered, you probably think that truth and perfection are unnecessary for someone who lives so comfortably. However, only transcend those like Michelangelo, not content with what seems perfect, seeking true perfection, not happy with the appearance of truth, seeking the absolute truth, those who achieve the impossible and write history.

is where I urge the reader to retrieve the desire for transcendence, perfection of the mind, to shake the grogginess of his mind and seek the arete in your life, because it depends on your ability as well as individuals significance of our culture and civilization.

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Modern West: A Culture Teleological

Through history the hegemonic cultures through the ages have made a feature in common: they believe to be the destination or the end of the world and humanity, that is, all have a teleological character. Currently we are under the hegemony of the "Western Culture" and this is where the question arises is it also Western Culture teleological culture?

To get a satisfactory answer on this question, it is necessary to define the values \u200b\u200bespoused by the Western culture, so that we can find it, if it does, the West is seen as a teleological culture. I should clarify that when I say "Western culture or Western," I'm referring to modern Western culture, namely the West Liberal.

With this we can begin to clear name of Western values. The first of these, belonging to what could be called the "triumvirate of Western values \u200b\u200bis the freedom with democracy and equality, representing the ideal lifestyle of the West. Other values \u200b\u200bless representative but equally important in the West are the order, reason, money or capital, technology and secularization of society.

West believes its values \u200b\u200bis a moral duty to humanity, which is reflected in various activities undertaken by the United States, leading exponent of Western values \u200b\u200bnow .. The clearest example of this struggle against "anti-values" of the West is Cold War. In this, the U.S. fought against communism because, they said, threatened the freedom, equality and democracy the world (representative values \u200b\u200bof the West), which forced to neutralize it. But this example is not the only one who has a historical significance. Once communism neutralized the United States, again arguing global welfare , attacks against the Arab world because they believe that the high degree of religiosity that borders on fanaticism, mingled with the great military and economic power that the Arab world has, undermine democracy and freedom of citizens the world, therefore decided to launch a "crusade" against terrorism by invading Iraq and establishing democratic governments chosen by the U.S. government.

But the imposition of freedom, democracy and equality are not the only example of the teleological nature of Western culture, because if we focus to the economic sphere we will find another typical western value which is appropriated the world, the capital.

It is no mystery in the world today who have no money has no power, and who has not Power is not anyone in society, so he has no money is not nobody in today's society. From this simple logical syllogism derives economic competition so strong that countries like China, which has a communist political system, typically adopted a capitalist economic system, thereby seeking not left behind in the global economy, which achieved a resounding success especially since the West imposed its economic system, based on the value of money as the global economic system, ie the West and how to beat the world-system as world-economy.

And the Chinese case is not unique which the West is imposing its world-economy, putting pressure on those who do not take it, reducing poverty. Such is the case of Cuba which, besides possessing a communist political system thereby earned the enmity of the West, typically has an anti-capitalist economy, that resulted in poverty in the country due to various economic blockades made this country by the West.

other hand if we compare the impact it has had the West over the world, with the impact of other cultures as they were teleological Ancient Greece and the Ottoman Empire, we see that the three laid their respective cultures and ways of thinking to its neighbors, than to believe them. By Greece Hellenic expansion is carried out by Alexander the Great in the third century BC, the adoption by the Romans of Greek culture and assimilation of the same Arab. By the Ottoman Empire is the imposition of Islam as a religion of all the territories they conquered. And finally by the modern Western world is the adoption of a consumer culture, the imposition of democracy in most of the world, the imposition of "Human Rights" universal laws and the adoption of the capitalist system as a global economic system .

As you can see the teleological character of the West is clear, reaching the point where liberal ideology that initially sought to get rid of any religious, imbued with self-sufficiency became an almost fanatical, where anyone who goes against its precepts should be considered an enemy of humanity and so removed from society or subject to its dogmas, which leaves us no taste whether that speech posed by inclusive democracies does not imply a contradiction with the dealings of the these current champions, against anyone who thinks differently.

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On the meaning of life

Today I was thinking how flat and meaningless life is. I saw people walking down the street with smiling faces, probably due to their jobs or trades and I wondered: What is the point of walking around the world being one of the bunch without even noticing? How is it possible that they are satisfied with this, as reflected in their faces? Did you ever wonder about the meaning of their lives?

And because of this I began to think that life today is like a shell: bright and beautiful on the outside but empty inside. A life where all that matters is the cultivation of material goods frivolous and banal fantasies amenities. A life where the cultivation of the spirit is neglected in pursuit of pragmatism exaggerated.

And I started to wonder What can then fill that empty shell? How can you eliminate the loneliness of the spirit? And multiple answers came to mind, each more unsatisfactory than the previous.

At first I thought in the academy, but I realized that today is forbidden to think, as any idea contrary to the so-called democratic principles, is considered a heresy, is considered politically incorrect and condemned by society. Then I thought of worldly pleasures, filling the void with satisfaction of any kind, but I realized that the only thing this does is increase the solitude of spirit and, in excess, become corrupted. I also thought of the irony, making fun of everything from a subtle way, laughing at what they do not consider it correct and make fun of it, but I also realized that this would just be looking and that the gap would continue.

Then what is the meaning of life? How I can fill the void? And I realized that the only way to give meaning to life and fill the void is the search for transcendence by cultivating the spirit. Is to cultivate the desire to be better, to reach perfection, to find the truth, to find the beautiful, in conclusion, is to seek perfection through the perfection of the spirit itself.